system, or in some other way, we cannot foresee. But it is certain that the Government need only cease to uphold by force the obviously unjust and oppressive rights of property in land, and the people, released from those restrictions, will always find means of apportioning the land by common consent, in such a way that everyone will have an equal share of the benefits the use of the land confers.
It is only necessary for the majority of landowners—that is, slave-owners—to understand (as they did in the matter of serfdom) that property in land is as hard on the present-day slaves, and as great an iniquity on the part of the slave-owners, as serfdom was; and, having understood that, it is only necessary for them to impress on the Government the necessity of repealing the laws sanctioning property in land—that is, land-slavery. One would have thought that, as in the ’fifties, the best members of society (chiefly the serf-owning nobles themselves), having understood the criminality of their position, explained to the Government the necessity for abolishing their evidently out-of-date and immoral rights, and serfdom was abolished, so it should be now with regard to private property in land, which is land-slavery.
But strange to say, the present slave-owners, the landed proprietors, not only fail to see the criminality of their position, and do not impress on the Government the necessity of abolishing land-slavery, but on the contrary they consciously and unconsciously, by all manner of means, blind themselves and their slaves to the criminality of their position.
The reasons of this are: first, that serfdom in the ’fifties, being the plain, downright enslavement of man by man, ran too clearly counter to religious and moral feeling; while land-slavery is not a direct, immediate slavery, but is a form of slavery more hidden from the slaves, and especially from the slave-owners, by complicated governmental, social and economic institutions. And the second reason is that, while in the days of serfdom only one class were slave-owners, all classes, except the