CodalSearch this book — or all of Codal…⌘K
nydus/On Growth and FormPublic
Page 739 of 959
Table of Contents

CHAPTER XVII ON THE THEORY OF TRANSFORMATIONS, OR THE COMPARISON OF RELATED FORMS

found, is not only probable but manifest; and they may even be so pronounced as to appear to constitute new formations altogether. Such independent variants as these Aristotle himself clearly recognised: 〜It happens further that some have parts that others have not; for instance, some [birds] have spurs and others not, some have crests, or combs, and others not; but, as a general rule, most parts and those that go to make up the bulk of the body are either identical with one another, or differ from one another in the way of contrast and of excess and defect. For 〘the more〙 and 〘the less〙 may be represented as 〘excess〙 or 〘defect.〙《〝

If, in the evolution of a fish, for instance, it be the case that its several and constituent parts〔head, body, and tail, or this fin and that fin〔represent so many independent variants, then our co-ordinate system will at once become too complex to be intelligible; we shall be making not one comparison but several {727} separate comparisons, and our general method will be found inapplicable. Now precisely this independent variability of parts and organs〔here, there, and everywhere within the organism〔would appear to be implicit in our ordinary accepted notions regarding variation; and, unless I am greatly mistaken, it is precisely on such a conception of the easy, frequent, and normal independent variability of parts that our conception of the process of natural selection is fundamentally based. For the morphologist, when comparing one organism with another, describes the differences between them point by point, and 〜character〝 by 〜character4.〝 If he is from time to time constrained to admit the existence of 〜correlation〝 between characters (as a hundred years ago Cuvier first showed the way), yet all the while he recognises this fact of correlation somewhat vaguely, as a phenomenon due to causes which, except in rare instances, he can hardly hope to trace; and he falls readily into the habit of thinking and talking of evolution as though it had

739