His second argument is this: “Every commonwealth, because it is supposed to be perfect and sufficient in itself, may command any other commonwealth not subject to it, and force it to change the administration of the government; nay, depose the prince, and set another in his room, if it cannot otherwise defend itself against the injuries he goes about to do them: much more may a spiritual commonwealth command a temporal one to change the administration of their government, and may depose princes, and institute others, when they cannot otherwise defend the spiritual good.”