25:41), where He saith, it shall be said to the wicked in the last day, “Go ye cursed into everlasting fire prepared for the devil and his angels”: which place is manifest for the permanence of evil angels (unless we might think the name of devil and his angels may be understood of the Church’s adversaries and their ministers); but then it is repugnant to their immateriality; because everlasting fire is no punishment to impatible substances, such as are all things incorporeal. Angels therefore are not thence proved to be incorporeal. In like manner where St. Paul says (1 Cor. 6:3), “Know ye not that we shall judge the angels?” and (2 Pet. 2:4), “For if God spared not the angels that sinned, but cast them down into hell”; and (Jude 1:6), “And the angels that kept not their first estate, but left their own habitation, He hath reserved in everlasting chains under darkness unto the judgment of the last day”: though it prove the permanence of angelical nature, it confirmeth also their materiality. And (