And first, for the Pentateuch, it is not argument enough that they were written by Moses, because they are called the five Books of Moses; no more than these titles, the Book of Joshua, the Book of Judges, the Book of Ruth, and the Books of the Kings, are arguments sufficient to prove that they were written by Joshua, by the Judges, by Ruth, and by the Kings. For in titles of books, the subject is marked as often as the writer. The history of Livy denotes the writer, but the history of Scanderberg is denominated from the subject. We read in the last chapter of Deuteronomy (verse 6), concerning the sepulchre of Moses, “that no man knoweth of his sepulchre to this day,” that is, to the day wherein those words were written. It is therefore manifest, that those words were written after his interment. For it were a strange interpretation to say Moses spake of his own sepulchre, though by prophecy, that it was not found to that day wherein he was yet living. But it may perhaps be alleged, that the last chapter only, not the whole Pentateuch, was written by some other man, but the rest not.