we can; because to Finite, it is easie to adde more.
Therefore to attribute Figure to him, is not Honour; for all Figure is Finite:
Nor to say we conceive, and imagine, or have an Idea of him, in our mind: for whatsoever we conceive is Finite:
Not to attribute to him Parts, or Totality; which are the Attributes onely of things Finite:
Nor to say he is this, or that Place: for whatsoever is in Place, is bounded, and Finite:
Nor that he is Moved, or Resteth: for both these Attributes ascribe to him Place:
Nor that there be more Gods than one; because it implies them all Finite: for there cannot be more than one Infinite: Nor to ascribe to him (unlesse Metaphorically, meaning not the Passion, but the Effect) Passions that partake of Griefe; as Repentance, Anger, Mercy: or of Want; as Appetite, Hope, Desire; or of any Passive faculty: For Passion, is Power limited by somewhat else.