(“set them by”) is equivalent to the former word “reject.” There is no other place that can so much as colourably be drawn to countenance the casting out of the Church faithful men, such as believed the foundation, only for a singular superstructure of their own, proceeding perhaps from a good and pious conscience. But on the contrary, all such places as command avoiding such disputes are written for a lesson to pastors, such as Timothy and Titus were, not to make new articles of faith, by determining every small controversy which oblige men to a needless burden of conscience, or provoke them to break the union of the Church. Which lesson the apostles themselves observed well. St. Peter and St. Paul, though their controversy were great, as we may read in Gal. 2:11, yet they did not cast one another out of the Church. Nevertheless, during the apostles’ times, there were other pastors that observed it not; as Diotrephes (3 John 9, etc.