beginneth not in man till the resurrection and day of judgment; and hath for cause, not his specifical nature and generation, but the promise. For St. Peter says, not “We look for new heavens and a new earth from nature,” but “from promise.”
Lastly, seeing it hath been already proved out of divers evident places of Scripture, in chap. XXXV of this book, that the kingdom of God is a civil commonwealth, where God himself is sovereign, by virtue first of the “old,” and since of the “new” covenant, wherein He reigneth by His vicar or lieutenant; the same places do therefore also prove, that after the coming again of our Saviour in His majesty and glory, to reign actually and eternally, the kingdom of God is to be on earth. But because this doctrine, though proved out of places of Scripture not few nor obscure, will appear to most men a novelty, I do but propound it; maintaining nothing in this, or any other paradox of religion; but attending the end of that dispute of the sword, concerning the authority, not yet amongst my countrymen decided, by which all sorts of doctrine are to be approved or rejected; and whose commands, both in speech and writing, whatsoever be the opinions of private men, must by all men, that mean to be protected by their laws, be obeyed. For the points of doctrine concerning the kingdom of God have so great influence on the kingdom of man, as not to be determined but by them that under God have the sovereign power.
As the kingdom of God, and eternal life, so also God’s enemies, and their torments after judgment, appear by the Scripture to have their place on earth. The name of the place, where all men remain till the resurrection, that were either buried or swallowed up of the earth, is usually called in Scripture by words that signify “under ground”; which the Latins read generally infernus and inferi , and the Greek ἃδης , that is to say, a place where men cannot see; and containeth as well the grave as any other deeper place. But for the place of the damned after the resurrection, it is not determined, neither in the Old nor New Testament, by any note of