Shall whole nations be brought to “acquiesce” in the great mysteries of the Christian religion, which are above reason, and millions of men be made believe that the same body may be in innumerable places at one and the same time, which is against reason, and shall not men be able, by their teaching and preaching, protected by the law, to make that received which is so consonant to reason, that any unprejudicated man needs no more to learn it than to hear it? I conclude therefore that in the instruction of the people in the essential rights which are the natural and fundamental laws of sovereignty there is no difficulty, whilst a sovereign has his power entire, but what proceeds from his own fault, or the fault of those whom he trusteth in the administration of the commonwealth; and consequently it is his duty to cause them so to be instructed; and not only his duty, but his benefit also, and security against the danger that may arrive to himself in his natural person from rebellion.
577