For the cause of sense, an ubiquity of “species”; that is, of the “shows” or “apparitions” of objects; which when they be apparitions to the eye, is “sight”; when to the ear, “hearing”; to the palate, “taste”; to the nostril, “smelling”; and to the rest of the body, “feeling.”

For cause of the will, to do any particular action, which is called volitio , they assign the faculty, that is to say, the capacity in general, that men have to will sometimes one thing, sometimes another, which is called voluntas ; making the “power” the cause of the “act.” As if one should assign for cause of the good or evil acts of men, their ability to do them.