, they were thought to demand it by immediate right from God: and so was untied the third knot. After this, the presbyterians, lately in England obtained the putting down of episcopacy: and so was the second knot dissolved. And almost at the same time the power was taken also from the presbyterians: and so we are reduced to the independency of the primitive Christians, to follow Paul, or Cephas, or Apollo, every man as he liketh best: which, if it be without contention, and without measuring the doctrine of Christ, by our affection to the person of His minister (the fault which the apostle reprehended in the Corinthians), is perhaps the best. First, because there ought to be no power over the consciences of men, but of the Word itself, working faith in everyone, not always according to the purpose of them that plant and water, but of God himself, that giveth the increase. And secondly, because it is unreasonable in them, who teach there is such danger in every little error, to require of a man endued with reason of his own, to follow the reason of any other man, or of the most voices of any other men, which is little better than to venture his salvation at cross and pile. Nor ought those teachers to be displeased with this loss of their ancient authority.

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