This motion, which is called appetite, and for the apparence of it “delight,” and “pleasure,” seemeth to be a corroboration of vital motion, and a help thereunto; and therefore such things as caused delight, were not improperly called jucunda, à juvando , from helping or fortifying; and the contrary molesta , “offensive,” from hindering, and troubling the motion vital.

“Pleasure” therefore, or “delight,” is the apparence, or sense of good; and “molestation,” or “displeasure,” the apparence, or sense of evil. And consequently all appetite, desire, and love, is accompanied with some delight more or less; and all hatred and aversion, with more or less displeasure and offence.