; and that fancy is but the relics of the same motion, remaining after sense, has been already said in the first and second chapters. And because “going,” “speaking,” and the like voluntary motions, depend always upon a precedent thought of “whither,” “which way,” and “what”; it is evident, that the imagination is the first internal beginning of all voluntary motion. And although unstudied men do not conceive any motion at all to be there, where the thing moved is invisible; or the space it is moved in is, for the shortness of it, insensible; yet that doth not hinder, but that such motions are. For let a space be never so little, that which is moved over a greater space, whereof that little one is part, must first be moved over that. These small beginnings of motion, within the body of man, before they appear in walking, speaking, striking, and other visible actions, are commonly called “endeavour.”