19:2) by the prophet Jehu, for aiding the king of Israel against the Syrians; and Hezekiah, by Isaiah (39:3⁠–⁠7), for showing his treasures to the ambassadors of Babylon. By all which it appeareth, that though the power both of state and religion were in the kings; yet none of them were uncontrolled in the use of it, but such as were gracious for their own natural abilities or felicities. So that from the practice of those times, there can no argument be drawn, that the right of supremacy in religion was not in the kings, unless we place it in the prophets, and conclude that because Hezekiah praying to the Lord before the cherubims, was not answered from thence, nor then, but afterwards by the prophet Isaiah, therefore Isaiah was supreme head of the Church; or because Josiah consulted Huldah the prophetess, concerning the Book of the Law, that therefore neither he nor the high priest, but Huldah the prophetess, had the supreme authority in matter of religion; which I think is not the opinion of any doctor.