“Fear,” without the apprehension of why, or what, “panic terror,” called so from the fables that make Pan the author of them; whereas in truth, there is always in him that so feareth, first, some apprehension of the cause, though the rest run away by example, everyone supposing his fellow to know why. And therefore this passion happens to none but in a throng, or multitude of people.

“Joy,” from apprehension of novelty, “admiration”; proper to man, because it excites the appetite of knowing the cause.

“Joy,” arising from imagination of a man’s own power and ability, is that exultation of the mind which is called “glorying”: which if grounded upon the experience of his own former actions, is the same with “confidence”: but if grounded on the flattery of others, or only supposed by himself, for delight in the consequences of it, is called “vainglory”: which name is properly given; because a well-grounded “confidence” begetteth attempt; whereas the supposing of power does not, and is therefore rightly called “vain.”