This ceremony of the Greeks, in the time that Judaea was under the dominion of Alexander and the Greeks his successors, may probably enough have crept into the religion of the Jews. But seeing it is not likely our Saviour would countenance a heathen rite, it is most likely it proceeded from the legal ceremony of washing after leprosy. And for the other sacrament of eating the “Paschal lamb,” it is manifestly imitated in the sacrament of the “Lord’s Supper”; in which the breaking of the bread, and the pouring out of the wine, do keep in memory our deliverance from the misery of sin, by Christ’s passion, as the eating of the Paschal lamb kept in memory the deliverance of the Jews out of the bondage of Egypt. Seeing therefore the authority of Moses was but subordinate, and he but a lieutenant of God; it followeth that Christ, whose authority as man was to be like that of Moses, was no more but subordinate to the authority of his Father. The same is more expressly signified, by that that He teacheth us to pray, “Our Father, let thy kingdom come”; and “For thine is the kingdom, the power, and the glory”; and by that it is said, that “He shall come in the glory of His Father”; and by that which