The worship we exhibit to those we esteem to be but men, as to kings and men in authority, is “civil worship”; but the worship we exhibit to that which we think to be God, whatsoever the words, ceremonies, gestures, or other actions be, is “divine worship.” To fall prostrate before a king, in him that thinks him but a man, is but civil worship; and he that putteth off his hat in the church for this cause, that he thinketh it the house of God, worshippeth with divine worship. They that seek the distinction of divine and civil worship, not in the intention of the worshipper, but in the words δουλεία and λατρεία , deceive themselves. For whereas there be two sorts of servants: that sort, which is of those that are absolutely in the power of their masters, as slaves taken in war, and their issue, whose bodies are not in their own power (their lives depending on the will of their masters, in such manner as to forfeit them upon the least disobedience), and that are bought and sold as beasts, were called δουλοι , that is, properly slaves, and their service