On this law dependeth another, “that at the entrance into conditions of peace, no man require to reserve to himself any right which he is not content should be reserved to every one of the rest.” As it is necessary for all men that seek peace to lay down certain rights of nature; that is to say, not to have liberty to do all they list: so is it necessary for man’s life to retain some, as right to govern their own bodies; enjoy air, water, motion, ways to go from place to place; and all things else, without which a man cannot live, or not live well. If in this case, at the making of peace, men require for themselves that which they would not have to be granted to others, they do contrary to the precedent law, that commandeth the acknowledgment of natural equality, and therefore also against the law of Nature. The observers of this law are those we call “modest,” and the breakers “arrogant” men. The Greeks call the violation of this law πλεονεξία ; that is, a desire of more than their share.