; the condition of their enemies, “their tacklings are loose, their masts weak, the lame shall take the spoil of them”; the condition of the saved, “the inhabitant shall not say, I am sick”: and lastly, all this is comprehended in forgiveness of sin, “the people that dwell therein shall be forgiven their iniquity.” By which it is evident, that salvation shall be on earth, then, when God shall reign, at the coming again of Christ, in Jerusalem; and from Jerusalem shall proceed the salvation of the Gentiles that shall be received into God’s kingdom: as is also more expressly declared by the same prophet (Isaiah 66:20⁠–⁠21), “And they (that is the Gentiles who had any Jew in bondage) shall bring all your brethren, for an offering to the Lord, out of all nations, upon horses, and in chariots, and in litters, and upon mules, and upon swift beasts, to my holy mountain, Jerusalem, saith the Lord, as the children of Israel bring an offering in a clean vessel into the house of the Lord.