Nor did the Church of Rome ever establish this transubstantiation till the time of Innocent the Third; which was not above 500 years ago, when the power of popes was at the highest, and the darkness of the time grown so great, as men discerned not the bread that was given them to eat, especially when it was stamped with the figure of Christ upon the cross, as if they would have men believe it were transubstantiated, not only into the body of Christ, but also into the wood of His cross, and that they did eat both together in the sacrament.

The like incantation, instead of consecration, is used also in the sacrament of baptism: where the abuse of God’s name in each several person, and in the whole Trinity, with the sign of the cross at each name, maketh up the charm. As first, when they make the holy water, the priest saith, “I conjure thee, thou creature of water, in the name of God the Father Almighty, and in the name of Jesus Christ His only Son our Lord, and in virtue of the Holy Ghost, that thou become conjured water, to drive away all the powers of the enemy, and to eradicate and supplant the enemy,” etc.