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Hobbes explores a vision of the ideal state, in which people cede certain freedoms to a sovereign power in exchange for security and stability.

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Table of Contents

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esteemed for a sufficient mission; which is true: but this is true also, that for whatsoever a dispensation is due for the necessity, for the same there needs no dispensation, when there is no law that forbids it. Therefore to deny these functions to those to whom the civil sovereign hath not denied them, is a taking away of a lawful liberty, which is contrary to the doctrine of civil government.

More examples of vain philosophy, brought into religion by the doctors of school divinity, might be produced; but other men may if they please observe them of themselves. I shall only add this, that the writings of school divines, are nothing else for the most part but insignificant trains of strange and barbarous words, or words otherwise used, than in the common use of the Latin tongue; such as would pose Cicero, and Varro, and all the grammarians of ancient Rome. Which if any man would see proved, let him, as I have said once before, see whether he can translate any school divine into any of the modern tongues, as French, English, or any other copious language: for that which cannot in most of these be made intelligible, is not intelligible in the Latin. Which insignificancy of language, though I cannot note it for false philosophy; yet it hath a quality, not only to hide the truth, but also to make men think they have it, and desist from further search.

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