authority (notwithstanding the Covenant they made with God) depended yet merely upon the opinion they had of his Sanctity, and of the reality of his Conferences with God, and the verity of his Miracles; which opinion coming to change, they were no more obliged to take any thing for the law of God, which he propounded to them in Gods name. We are therefore to consider, what other ground there was, of their obligation to obey him. For it could not be the commandement of God that could oblige them; because God spake not to them immediately, but by the mediation of Moses Himself; And our Saviour saith of himself, (John 5. 31.) “If I bear witnesse of my self, my witnesse is not true,” much lesse if Moses bear witnesse of himselfe, (especially in a claim of Kingly power over Gods people) ought his testimony to be received. His authority therefore, as the authority of all other Princes, must be grounded on the Consent of the People, and their Promise to obey him. And so it was: for “the people” (Exod. 20.18.) “when they saw the Thunderings, and the Lightnings, and the noyse of the Trumpet, and the mountaine smoaking, removed, and stood a far off. And they said unto Moses, speak thou with us, and we will hear, but let not God speak with us lest we die.” Here was their promise of obedience; and by this it was they obliged themselves to obey whatsoever he should deliver unto them for the Commandement of God.
Moses Was (Under God) Soveraign Of The Jews, All His Own Time, Though Aaron Had The Priesthood
And notwithstanding the Covenant constituted a Sacerdotall Kingdome, that is to say, a Kingdome hereditary to Aaron; yet that is to be understood of the succession, after Moses should bee dead. For whosoever ordereth, and establisheth the Policy, as first founder of a Common-wealth (be it Monarchy, Aristocracy, or Democracy) must needs have Soveraign Power over the people all the while he is doing of it. And that Moses had that power all his own time, is evidently affirmed in