“Don’t disturb his holiness,” Sisoy said angrily, walking about the room. “Let him sleep⁠ ⁠… what’s the use⁠ ⁠… it’s no good.⁠ ⁠…”

Three doctors arrived, consulted together, and went away again. The day was long, incredibly long, then the night came on and passed slowly, slowly, and towards morning on Saturday the lay brother went in to the old mother who was lying on the sofa in the parlour, and asked her to go into the bedroom: the bishop had just breathed his last.

Next day was Easter Sunday. There were forty-two churches and six monasteries in the town; the sonorous, joyful clang of the bells hung over the town from morning till night unceasingly, setting the spring air aquiver; the birds were singing, the sun was shining brightly. The big market square was noisy, swings were going, barrel organs were playing, accordions were squeaking, drunken voices were shouting. After midday people began driving up and down the principal street.

In short, all was merriment, everything was satisfactory, just as it had been the year before, and as it will be in all likelihood next year.

A month later a new suffragan bishop was appointed, and no one thought anything more of Bishop Pyotr, and afterwards he was completely forgotten. And only the dead man’s old mother, who is living today with her son-in-law the deacon in a remote little district town, when she goes out at night to bring her cow in and meets other women at the pasture, begins talking of her children and her grandchildren, and says that she had a son a bishop, and this she says timidly, afraid that she may not be believed.⁠ ⁠…

And, indeed, there are some who do not believe her.