I was confused and shrugged my shoulders.

“I meant to say generally,” she went on, “that there are people who are quite indifferent and completely devoid of all feeling of sympathy, yet who do not pass human suffering by, but insist on meddling for fear people should be able to do without them. Nothing is sacred for their vanity.”

“There are people,” I said softly, “who have an angelic character, but who express their glorious ideas in such a form that it is difficult to distinguish the angel from an Odessa market-woman.”

I must confess it was not happily expressed.

My wife looked at me as though it cost her a great effort to hold her tongue. Her sudden outburst, and then her inappropriate eloquence on the subject of my desire to help the famine-stricken peasants, were, to say the least, out of place; when I had invited her to come upstairs I had expected quite a different attitude to me and my intentions. I cannot say definitely what I had expected, but I had been agreeably agitated by the expectation. Now I saw that to go on speaking about the famine would be difficult and perhaps stupid.

“Yes⁠ ⁠…” Ivan Ivanitch muttered inappropriately. “Burov, the merchant, must have four hundred thousand at least. I said to him: ‘Hand over one or two thousand to the famine. You can’t take it with you when you die, anyway.’ He was offended. But we all have to die, you know. Death is not a potato.”

A silence followed again.