And why was it a man could not live so as to avoid these losses and misfortunes? One wondered why they had cut down the birch copse and the pine forest. Why was he walking with no reason on the grazing ground? Why do people always do what isn’t needful? Why had Yakov all his life scolded, bellowed, shaken his fists, ill-treated his wife, and, one might ask, what necessity was there for him to frighten and insult the Jew that day? Why did people in general hinder each other from living? What losses were due to it! what terrible losses! If it were not for hatred and malice people would get immense benefit from one another.

In the evening and the night he had visions of the baby, of the willow, of fish, of slaughtered geese, and Marfa looking in profile like a bird that wants to drink, and the pale, pitiful face of Rothschild, and faces moved down from all sides and muttered of losses. He tossed from side to side, and got out of bed five times to play the fiddle.

In the morning he got up with an effort and went to the hospital. The same Maxim Nikolaitch told him to put a cold compress on his head, and gave him some powders, and from his tone and expression of face Yakov realized that it was a bad case and that no powders would be any use. As he went home afterwards, he reflected that death would be nothing but a benefit; he would not have to eat or drink, or pay taxes or offend people, and, as a man lies in his grave not for one year but for hundreds and thousands, if one reckoned it up the gain would be enormous. A man’s life meant loss: death meant gain. This reflection was, of course, a just one, but yet it was bitter and mortifying; why was the order of the world so strange, that life, which is given to man only once, passes away without benefit?