judgment, which of all others, as I have proved it, are the most needful⸺the most priz’d—the most calamitous to be without, and consequently the hardest to come at—for all these reasons put together, there is not a mortal among us, so destitute of a love of good fame or feeding⸺or so ignorant of what will do him good therein—who does not wish and steadfastly resolve in his own mind, to be, or to be thought at least, master of the one or the other, and indeed of both of them, if the thing seems anyway feasible, or likely to be brought to pass.
Now your graver gentry having little or no kind of chance in aiming at the one—unless they laid hold of the other,⸺pray what do you think would become of them?⸺Why, Sirs, in spite of all their gravities , they must e’en have been contented to have gone with their insides naked⸺this was not to be borne, but by an effort of philosophy not to be supposed in the case we are upon⸺so that no one could well have been angry with them, had they been satisfied with what little they could have snatched up and secreted under their cloaks and great perriwigs, had they not raised a hue and cry at the same time against the lawful owners.
I need not tell your worships, that this was done with so much cunning and artifice⸺that the great Locke , who was seldom outwitted by false sounds⸻was nevertheless bubbled here. The cry, it seems, was so deep and solemn a one, and what with the help of great wigs, grave faces, and other implements of deceit, was rendered so general a one against the poor wits in this matter, that the philosopher himself was deceived by it—it was his glory to free the world from the lumber of a thousand vulgar errors;⸺but this was not of the number; so that instead of sitting down coolly, as such a philosopher should have done, to have examined the matter of fact before he philosophised upon it⸺on the contrary he took the fact for granted, and so joined in with the cry, and halloo’d it as boisterously as the rest.