⸺⸺And a chapter it shall have, and a devil of a one too—so look to yourselves.
’Tis either Plato , or Plutarch , or Seneca , or Xenophon , or Epictetus , or Theophrastus , or Lucian —or someone perhaps of later date—either Cardan , or Budæus , or Petrarch , or Stella —or possibly it may be some divine or father of the church, St. Austin , or St. Cyprian , or Barnard , who affirms that it is an irresistible and natural passion to weep for the loss of our friends or children—and Seneca (I’m positive) tells us somewhere, that such griefs evacuate themselves best by that particular channel—And accordingly we find, that David wept for his son Absalom — Adrian for his Antinous — Niobe for her children, and that Apollodorus and Crito both shed tears for Socrates before his death.
My father managed his affliction otherwise; and indeed differently from most men either ancient or modern; for he neither wept it away, as the Hebrews and the Romans —or slept it off, as the Laplanders —or hanged it, as the English , or drowned it, as the Germans —nor did he curse it, or damn it, or excommunicate it, or rhyme it, or lillabullero it.⸺
⸺He got rid of it, however.
Will your worships give me leave to squeeze in a story between these two pages?
When Tully was bereft of his dear daughter Tullia , at first he laid it to his heart,—he listened to the voice of nature, and modulated his own unto it.—O my Tullia! my daughter! my child!—still, still, still,—’twas O my Tullia! —my Tullia! Methinks I see my Tullia , I hear my Tullia , I