By presenting his doctrine as part and parcel of a just revindication of social rights, the Jew propagated the doctrine all the more effectively. But at the same time he provoked the opposition of decent people who refused to admit these demands which, because of the form and pseudo-philosophical trimmings in which they are presented, seemed fundamentally unjust and impossible for realization. For, under the cloak of purely social concepts there are hidden aims which are of a Satanic character. These aims are even expounded in the open with the clarity of unlimited impudence. This Marxist doctrine is an individual mixture of human reason and human absurdity; but the combination is arranged in such a way that only the absurd part of it could ever be put into practice, but never the reasonable part of it. By categorically