adversary. In Russian Bolshevism we ought to recognize the kind of attempt which is being made by the Jew in the twentieth century to secure dominion over the world. In other epochs he worked towards the same goal but with different, though at bottom similar, means. The kind of effort which the Jew puts forth springs from the deepest roots in the nature of his being. A people does not of itself renounce the impulse to increase its stock and power. Only external circumstances or senile impotence can force them to renounce this urge. In the same way the Jew will never spontaneously give up his march towards the goal of world dictatorship or repress his external urge. He can be thrown back on his road only by forces that are exterior to him, for his instinct towards world domination will die out only with himself. The impotence of