ā€œMilton’s effort, in all that he tells us of his Inferno, is to make it indefinite; Dante’s, to make it definite . Both, indeed, describe it as entered through gates; but, within the gate, all is wild and fenceless with Milton, having indeed its four rivers⁠—the last vestige of the medieval tradition⁠—but rivers which flow through a waste of mountain and moorland, and by ā€˜many a frozen, many a fiery Alp.’ But Dante’s Inferno is accurately separated into circles drawn with well-pointed compasses; mapped and properly surveyed in every direction, trenched in a thoroughly good style of engineering from depth to depth, and divided, in the ā€˜ accurate middle’ ( dritto mezzo ) of its deepest abyss, into a concentric series of ten moats and embankments, like those about a castle, with bridges from each embankment to the next; precisely in the manner of those bridges over Hiddekel and Euphrates, which Mr.

1981