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I The Bible

to the Uhlans who had given one in honor of their Polish Mademoiselle Borzozowska) would take place without him⁠—he knew he must go away from this good, bright world to somewhere where everything was stupid and confused. A week later he obtained his leave. His hussar comrades⁠—not only those of his own regiment, but the whole brigade⁠—gave Rostóv a dinner to which the subscription was fifteen rubles a head, and at which there were two bands and two choirs of singers. Rostóv danced the Trepák with Major Básov; the tipsy officers tossed, embraced, and dropped Rostóv; the soldiers of the third squadron tossed him too, and shouted “hurrah!” and then they put him in his sleigh and escorted him as far as the first post station.

During the first half of the journey⁠—from Kremenchúg to Kiev⁠—all Rostóv’s thoughts, as is usual in such cases, were behind him, with the squadron; but when he had gone more than halfway he began to forget his three roans and Dozhoyvéyko, his quartermaster, and to wonder anxiously how things would be at Otrádnoe and what he would find there. Thoughts of home grew stronger the nearer he approached it⁠—far stronger, as though this feeling of his was subject to the law by which the force of attraction is in inverse proportion to the square of the distance. At the last post station before Otrádnoe he gave the driver a three-ruble tip, and on arriving he ran breathlessly, like a boy, up the steps of his home.

After the rapture of meeting, and after that odd feeling of unsatisfied expectation⁠—the feeling that “everything is just the same, so why did I hurry?”⁠—Nikoláy began to settle down in his

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