said to himself in French. “They are like wolves whom nothing but flesh can appease.” “Count! One God is above us both!”—Vereshchágin’s words suddenly recurred to him, and a disagreeable shiver ran down his back. But this was only a momentary feeling and Count Rostopchín smiled disdainfully at himself. “I had other duties,” thought he. “The people had to be appeased. Many other victims have perished and are perishing for the public good”—and he began thinking of his social duties to his family and to the city entrusted to him, and of himself—not himself as Fëdor Vasílyevich Rostopchín (he fancied that Fëdor Vasílyevich Rostopchín was sacrificing himself for the public good) but himself as governor, the representative of authority and of the Tsar. “Had I been simply Fëdor Vasílyevich my course of action would have been quite different, but it was my duty to safeguard my life and dignity as commander in
Lightly swaying on the flexible springs of his carriage and no longer hearing the terrible sounds of the crowd, Rostopchín grew physically calm and, as always happens, as soon as he became physically tranquil his mind devised reasons why he should be mentally tranquil too. The thought which tranquillized Rostopchín was not a new one. Since the world began and men have killed one another no one has ever committed such a crime against his fellow man without comforting himself with this same idea. This idea is le bien public , the hypothetical welfare of other people.
To a man not swayed by passion that welfare is never certain, but he who commits such a crime always knows just where that welfare lies. And Rostopchín now knew it.
Not only did his reason not reproach him for