accomplish all that she considered necessary.
There were then as now conversations and discussions about women’s rights, the relations of husband and wife and their freedom and rights, though these themes were not yet termed questions as they are now; but these topics were not merely uninteresting to Natásha, she positively did not understand them.
These questions, then as now, existed only for those who see nothing in marriage but the pleasure married people get from one another, that is, only the beginnings of marriage and not its whole significance, which lies in the family.
Discussions and questions of that kind, which are like the question of how to get the greatest gratification from one’s dinner, did not then and do not now exist for those for whom the purpose of a dinner is the nourishment it affords; and the purpose of marriage is the family.
If the purpose of dinner is to nourish the body, a man who eats two dinners at once may perhaps get more enjoyment but will not attain his purpose, for his stomach will not digest the two dinners.
If the purpose of marriage is the family, the person who wishes to have many wives or husbands may perhaps obtain much pleasure, but in that case will not have a family.
If the purpose of food is nourishment and the purpose of marriage is the family, the whole question resolves itself into not eating more than one can digest, and not having more wives or husbands than are needed for the family—that is, one wife or one husband. Natásha needed a husband. A husband was given her and he gave her a family. And she not only saw no need of any other or better husband,