the life of the hive more closely says that the bee gathers pollen dust to feed the young bees and rear a queen, and that it exists to perpetuate its race. A botanist notices that the bee flying with the pollen of a male flower to a pistil fertilizes the latter, and sees in this the purpose of the bee’s existence. Another, observing the migration of plants, notices that the bee helps in this work, and may say that in this lies the purpose of the bee. But the ultimate purpose of the bee is not exhausted by the first, the second, or any of the processes the human mind can discern. The higher the human intellect rises in the discovery of these purposes, the more obvious it becomes, that the ultimate purpose is beyond our comprehension.
All that is accessible to man is the relation of the life of the bee to other manifestations of life. And so it is with the purpose of historic characters and nations.
V
Natásha’s wedding to Bezúkhov, which took place in 1813, was the last happy event in the family of the old Rostóvs. Count Ilyá Andréevich died that same year and, as always happens, after the father’s death the family group broke up.
The events of the previous year: the burning of Moscow and the flight from it, the death of Prince Andréy, Natásha’s despair, Pétya’s death, and the old countess’ grief fell blow after blow on the old count’s head. He seemed to be unable to understand the meaning of all these events, and bowed his old head in a spiritual sense as if expecting and inviting further blows which would finish him. He seemed now frightened and distraught and now unnaturally