him. When Count Rostopchín at the Yaúza bridge galloped up to Kutúzov with personal reproaches for having caused the destruction of Moscow, and said: “How was it you promised not to abandon Moscow without a battle?” Kutúzov replied: “And I shall not abandon Moscow without a battle,” though Moscow was then already abandoned. When Arakchéev, coming to him from the Emperor, said that Ermólov ought to be appointed chief of the artillery, Kutúzov replied: “Yes, I was just saying so myself,” though a moment before he had said quite the contrary. What did it matter to him—who then alone amid a senseless crowd understood the whole tremendous significance of what was happening—what did it matter to him whether Rostopchín attributed the calamities of Moscow to him or to himself? Still less could it matter to him who was appointed chief of the artillery.
Not merely in these cases but continually did that old man—who by experience of life had reached the conviction that thoughts and the words serving as their expression are not what move people—use quite meaningless words that happened to enter his head.
But that man, so heedless of his words, did not once during the whole time of his activity utter one word inconsistent with the single aim toward which he moved throughout the whole war. Obviously in spite of himself, in very diverse circumstances, he repeatedly expressed his real thoughts with the bitter conviction that he would not be understood. Beginning with the battle of Borodinó, from which time his disagreement with those about him began, he alone said that the battle of Borodinó was a victory , and repeated this both verbally and in his dispatches and reports up to the time of his death. He alone said that the loss of Moscow is not the loss of Russia . In reply to Lauriston’s proposal of peace, he said: There can be no peace, for such is the people’s will . He alone during the retreat of the French said that all our maneuvers are useless, everything is being accomplished of itself better than we could desire; that the enemy must be offered “a golden bridge” ; that neither