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nydus/War and PeacePublic

The story of five families in Russia during the Napoleonic Wars.

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Table of Contents

Second Epilogue

struggle with one another⁠—that a Legitimist historian will prove that the National Convention, the Directory, and Bonaparte were mere infringers of the true power, while a Republican and a Bonapartist will prove: the one that the Convention and the other that the Empire was the real power, and that all the others were violations of power. Evidently the explanations furnished by these historians being mutually contradictory can only satisfy young children.

Recognizing the falsity of this view of history, another set of historians say that power rests on a conditional delegation of the will of the people to their rulers, and that historical leaders have power only conditionally on carrying out the program that the will of the people has by tacit agreement prescribed to them. But what this program consists in these historians do not say, or if they do they continually contradict one another.

Each historian, according to his view of what constitutes a nation’s progress, looks for these conditions in the greatness, wealth, freedom, or enlightenment of citizens of France or some other country. But not to mention the historians’ contradictions as to the nature of this program⁠—or even admitting that some one general program of these conditions exists⁠—the facts of history almost always contradict that theory. If the conditions under which power is entrusted consist in the wealth, freedom, and enlightenment of the people, how is it that Louis XIV and Iván the Terrible end their reigns tranquilly, while Louis XVI and Charles I are executed by their people? To this question historians reply that Louis XIV ’s activity, contrary to the program, reacted on Louis XVI . But why did it not react on Louis XIV or on Louis XV ⁠—why should it react just on Louis XVI ? And what is the time limit for such reactions? To these questions there are and can be no answers. Equally little does this view explain why for several centuries the collective will is not withdrawn from certain rulers and their heirs, and then suddenly during a period of fifty years is transferred to the Convention, to the

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