are acquitted or condemned according to whether they conduced to progress or to reaction .
According to their accounts a reaction took place at that time in Russia also, and the chief culprit was Alexander I, the same man who according to them was the chief cause of the liberal movement at the commencement of his reign, being the savior of Russia.
There is no one in Russian literature now, from schoolboy essayist to learned historian, who does not throw his little stone at Alexander for things he did wrong at this period of his reign.
“He ought to have acted in this way and in that way. In this case he did well and in that case badly. He behaved admirably at the beginning of his reign and during 1812, but acted badly by giving a constitution to Poland, forming the Holy Alliance, entrusting power to Arakchéev, favoring Golítsyn and mysticism, and afterwards Shishkóv and Photius. He also acted badly by concerning himself with the active army and disbanding the Semënov regiment.”
It would take a dozen pages to enumerate all the reproaches the historians address to him, based on their knowledge of what is good for humanity.
What do these reproaches mean?
Do not the very actions for which the historians praise Alexander I (the liberal attempts at the beginning of his reign, his struggle with Napoleon, the firmness he displayed in 1812 and the campaign of 1813) flow from the same sources—the circumstances of his birth, education, and life—that made his personality what it was and from which the actions for which they blame him (the Holy Alliance, the restoration of Poland, and the reaction of 1820 and later) also flowed?
In what does the substance of those reproaches lie?