stores, the prisoners, and the marshal’s baggage train stopped at the village of Shámshevo. The men crowded together round the campfires. Pierre went up to the fire, ate some roast horseflesh, lay down with his back to the fire, and immediately fell asleep. He again slept as he had done at Mozháysk after the battle of Borodinó.
Again real events mingled with dreams and again someone, he or another, gave expression to his thoughts, and even to the same thoughts that had been expressed in his dream at Mozháysk.
“Life is everything. Life is God. Everything changes and moves and that movement is God. And while there is life there is joy in consciousness of the divine. To love life is to love God. Harder and more blessed than all else is to love this life in one’s sufferings, in innocent sufferings.”
“Karatáev!” came to Pierre’s mind.
And suddenly he saw vividly before him a long-forgotten, kindly old man who had given him geography lessons in Switzerland.
“Wait a bit,” said the old man, and showed Pierre a globe. This globe was alive—a vibrating ball without fixed dimensions. Its whole surface consisted of drops closely pressed together, and all these drops moved and changed places, sometimes several of them merging into one, sometimes one dividing into many. Each drop tried to spread out and occupy as much space as possible, but others striving to do the same compressed it, sometimes destroyed it, and sometimes merged with it.
“That is life,” said the old teacher.
“How simple and clear it is,” thought Pierre. “How is it I did not know it before?”
“God is in the midst, and each drop tries to expand so as