moral life, and that of the seven virtues he lacked two—morality and the love of death. He consoled himself with the thought that he fulfilled another of the precepts—that of reforming the human race—and had other virtues—love of his neighbor, and especially generosity.
In the spring of 1807 he decided to return to Petersburg. On the way he intended to visit all his estates and see for himself how far his orders had been carried out and in what state were the serfs whom God had entrusted to his care and whom he intended to benefit.
The chief steward, who considered the young count’s attempts almost insane—unprofitable to himself, to the count, and to the serfs—made some concessions. Continuing to represent the liberation of the serfs as impracticable, he arranged for the erection of large buildings—schools, hospitals, and asylums—on all the estates before the master arrived. Everywhere preparations were made not for ceremonious welcomes (which he knew Pierre would not like), but for just such gratefully religious ones, with offerings of icons and the bread and salt of hospitality, as, according to his understanding of his master, would touch and delude him.