After the final war of 1815 Alexander possesses all possible power. How does he use it?
Alexander I—the pacifier of Europe, the man who from his early years had striven only for his people’s welfare, the originator of the liberal innovations in his fatherland—now that he seemed to possess the utmost power and therefore to have the possibility of bringing about the welfare of his peoples—at the time when Napoleon in exile was drawing up childish and mendacious plans of how he would have made mankind happy had he retained power—Alexander I, having fulfilled his mission and feeling the hand of God upon him, suddenly recognizes the insignificance of that supposed power, turns away from it, and gives it into the hands of contemptible men whom he despises, saying only:
“Not unto us, not unto us, but unto Thy Name! … I too am a man like the rest of you. Let me live like a man and think of my soul and of God.”
As the sun and each atom of ether is a sphere complete in itself, and yet at the same time only a part of a whole too immense for man to comprehend, so each individual has within himself his own aims and yet has them to serve a general purpose incomprehensible to man.
A bee settling on a flower has stung a child. And the child is afraid of bees and declares that bees exist to sting people. A poet admires the bee sucking from the chalice of a flower and says it exists to suck the fragrance of flowers. A beekeeper, seeing the bee collect pollen from flowers and carry it to the hive, says that it exists to gather honey. Another beekeeper who has studied