and he wished to go away, but there was no other fire, and Pierre sat down, trying not to look at Platón.
“Well, how are you?” he asked.
“How am I? If we grumble at sickness, God won’t grant us death,” replied Platón, and at once resumed the story he had begun.
“And so, brother,” he continued, with a smile on his pale emaciated face and a particularly happy light in his eyes, “you see, brother …”
Pierre had long been familiar with that story. Karatáev had told it to him alone some half-dozen times and always with a specially joyful emotion. But well as he knew it, Pierre now listened to that tale as to something new, and the quiet rapture Karatáev evidently felt as he told it communicated itself also to Pierre. The story was of an old merchant who lived a good and God-fearing life with his family, and who went once to the Nízhni fair with a companion—a rich merchant.
Having put up at an inn they both went to sleep, and next morning his companion was found robbed and with his throat cut. A bloodstained knife was found under the old merchant’s pillow. He was tried, knouted, and his nostrils having been torn off, “all in due form” as Karatáev put it, he was sent to hard labor in Siberia.
“And so, brother” (it was at this point that Pierre came up), “ten years or more passed by. The old man was living as a convict, submitting as he should and doing no wrong. Only he prayed to God for death. Well, one night the convicts were gathered just as we are, with the old man among them. And they