friends and associations, besides the comforts of life of which he had so long been deprived. And he suddenly turned from the cares of army and state and, as far as the passions that seethed around him allowed, immersed himself in the quiet life to which he had formerly been accustomed, as if all that was taking place and all that had still to be done in the realm of history did not concern him at all.
Chichagóv, one of the most zealous “cutters-off” and “breakers-up,” who had first wanted to effect a diversion in Greece and then in Warsaw but never wished to go where he was sent: Chichagóv, noted for the boldness with which he spoke to the Emperor, and who considered Kutúzov to be under an obligation to him because when he was sent to make peace with Turkey in 1811 independently of Kutúzov, and found that peace had already been concluded, he admitted to the Emperor that the merit of securing that peace was really Kutúzov’s; this Chichagóv was the first to meet Kutúzov at the castle where the latter was to stay. In undress naval uniform, with a dirk, and holding his cap under his arm, he handed Kutúzov a garrison report and the keys of the town. The contemptuously respectful attitude of the younger men to the old man in his dotage was expressed in the highest degree by the behavior of Chichagóv, who knew of the accusations that were being directed against Kutúzov.
When speaking to Chichagóv, Kutúzov incidentally mentioned that the vehicles packed with china that had been captured from him at Borísov had been recovered and would be restored to him.
“You mean to imply that I have nothing to eat out of. … On the contrary, I can supply you with everything even if you want to give dinner parties,” warmly replied Chichagóv, who tried by every word he spoke to prove his own rectitude and therefore imagined Kutúzov to be animated by the same desire.