Semën was no longer there. He was galloping round by the bushes while the field was coming up on both sides, all trying to head the wolf, but it vanished into the wood before they could do so.
V
Nikoláy Rostóv meanwhile remained at his post, waiting for the wolf. By the way the hunt approached and receded, by the cries of the dogs whose notes were familiar to him, by the way the voices of the huntsmen approached, receded, and rose, he realized what was happening at the copse. He knew that young and old wolves were there, that the hounds had separated into two packs, that somewhere a wolf was being chased, and that something had gone wrong. He expected the wolf to come his way any moment. He made thousands of different conjectures as to where and from what side the beast would come and how he would set upon it. Hope alternated with despair. Several times he addressed a prayer to God that the wolf should come his way. He prayed with that passionate and shamefaced feeling with which men pray at moments of great excitement arising from trivial causes. > “What would it be to Thee to do this for me?” he said to God. “I know Thou art great, and that it is a sin to ask this of Thee, but for God’s sake do let the old wolf come my way and let Karáy spring at it—in sight of ‘Uncle’ who is watching from over there—and seize it by the throat in a death grip!” A thousand times during that half-hour Rostóv cast eager and restless glances over the edge of the wood, with the two scraggy