had done in 1805, and who saw in him not only all the virtues but all human capabilities as well. These men, though enchanted with the sovereign for refusing the command of the army, yet blamed him for such excessive modesty, and only desired and insisted that their adored sovereign should abandon his diffidence and openly announce that he would place himself at the head of the army, gather round him a commander in chief’s staff, and, consulting experienced theoreticians and practical men where necessary, would himself lead the troops, whose spirits would thereby be raised to the highest pitch.
The eighth and largest group, which in its enormous numbers was to the others as ninety-nine to one, consisted of men who desired neither peace nor war, neither an advance nor a defensive camp at the Drissa or anywhere else, neither Barclay nor the Emperor, neither Pfuel nor Bennigsen, but only the one most essential thing—as much advantage and pleasure for themselves as possible. In the troubled waters of conflicting and intersecting intrigues that eddied about the Emperor’s headquarters, it was possible to succeed in many ways unthinkable at other times. A man who simply wished to retain his lucrative post would today agree with Pfuel, tomorrow with his opponent, and the day after, merely to avoid responsibility or to please the Emperor, would declare that he had no opinion at all on the matter. Another who wished to gain some advantage would attract the Emperor’s attention by loudly advocating the very thing the Emperor had hinted at the day before, and would dispute and shout at the council, beating his breast and challenging those who did not agree with him to duels, thereby proving that he was prepared to sacrifice himself for the common good. A third,