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I The Bible

father and the neighbors. Throughout the whole province “Uncle” had the reputation of being the most honorable and disinterested of cranks. They called him in to decide family disputes, chose him as executor, confided secrets to him, elected him to be a justice and to other posts; but he always persistently refused public appointments, passing the autumn and spring in the fields on his bay gelding, sitting at home in winter, and lying in his overgrown garden in summer.

“Why don’t you enter the service, Uncle?”

“I did once, but gave it up. I am not fit for it. That’s it, come on! I can’t make head or tail of it. That’s for you⁠—I haven’t brains enough. Now, hunting is another matter⁠—that’s it, come on! Open the door, there!” he shouted. “Why have you shut it?”

The door at the end of the passage led to the huntsmen’s room, as they called the room for the hunt servants.

There was a rapid patter of bare feet, and an unseen hand opened the door into the huntsmen’s room, from which came the clear sounds of a balaláyka on which someone, who was evidently a master of the art, was playing. Natásha had been listening to those strains for some time and now went out into the passage to hear better.

“That’s Mítka, my coachman.⁠ ⁠… I have got him a good balaláyka. I’m fond of it,” said “Uncle.”

It was the custom for Mítka to play the balaláyka in the huntsmen’s room when “Uncle” returned from the chase. “Uncle” was fond of such music.

“How good! Really very good!” said Nikoláy with some unintentional superciliousness, as if ashamed to confess that the sounds pleased him

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