Two principles, according to the Settembrinian cosmogony, were in perpetual conflict for possession of the world: force and justice, tyranny and freedom, superstition and knowledge; the law of permanence and the law of change, of ceaseless fermentation issuing in progress. One might call the first the Asiatic, the second the European principle; for Europe was the theatre of rebellion, the sphere of intellectual discrimination and transforming activity, whereas the East embodied the conception of quiesence and immobility. There was no doubt as to which of the two would finally triumph: it would be the power of enlightenment, the power that made for rational advance and development. For human progress snatched up ever more peoples with it on its brilliant course; it conquered more and more territory in Europe itself and was already pressing Asia-wards. Much still remained to be done, sublime exertions were still demanded from those spirits who had received the light. Then only the day would come when thrones would crash and outworn religions crumble, in those remaining countries of Europe which had not already enjoyed the blessings of eighteenth-century enlightenment, nor yet of an upheaval like 1789.