“Yes, among other things,” Hans Castorp answered: for in truth somewhat involved motives lay at the bottom of his desire. His protest against the prevailing egotism was only one of these: there was also and in particular a spiritual craving to take suffering and death seriously, and pay them the respect that was their due. Contact with the suffering and dying would, or so he hoped, feed and strengthen this craving of the spirit, by counteracting the manifold woundings to which it was daily and hourly subjected, and which he felt the more keenly on account of the Settembrinian critique. Instances there were only too many: if one had asked Hans Castorp for them, he would probably have mentioned certain persons who were admittedly not much ailing, and not under the smallest compulsion, but who made a pretext of slight illness to live up here, for their own pleasure, and because the life suited them. Such was the Widow Hessenfeld, whom we have mentioned in passing.