Long before Hans Lorenz Castorp’s passing, his person and the things for which he stood had ceased to be representative of his age. He had been a typical Christian gentleman, of the Reformed faith, of a strongly conservative cast of mind, as obstinately convinced of the right of the aristocracy to govern as if he had been born in the fourteenth century, when the labouring classes had begun to make head against the stout resistance of the free patriciate and wrest from it a place and voice in the councils of the ancient city. He had little use for the new. His active years had fallen in a decade of rapid growth and repeated upheavals, a decade of progress by forced marches, which had made continual demands on the public capacity for enterprise and self-sacrifice. Certainly he had no part or lot, old Castorp, in the brilliant triumph of the modern spirit that followed hard upon. It was not his fault; he had held far more with ancestral ways and old institutions than with ruinous schemes for widening the harbour, or godless and rubbishing plans for a great metropolis. He had put on the brakes; he had whittled things down wherever he could; and if matters had gone to his liking, the administration would have continued to wear the same old-fashioned, idyllic guise as, in his time, his own office did.