de Villeparisis received in her drawing-room all the noble persons at whom she had been in the habit of sneering, at whom she indeed sneered still to the various plebeian intimates whom she had invited and on whom the Prince des Laumes promptly left cards, preparatory to “cutting the cable” in the following year. And then, making the Courvoisiers’ cup of bitterness overflow, the same old maxims, which made out intellect and talent to be the sole claims to social preeminence, resumed their doctrinal force in the household of the Princesse des Laumes immediately after her marriage. And in this respect, be it said in passing, the point of view which Saint-Loup upheld when he lived with Rachel, frequented the friends of Rachel, would have liked to marry Rachel, implied⁠—whatever the horror that it inspired in the family⁠—less falsehood than that of the Guermantes young ladies in general, preaching the virtues of intellect, barely admitting the possibility of anyone’s questioning the equality of mankind, all of which ended at a given point in the same result as if they had professed the opposite principles, that is to say in marriage to an extremely wealthy duke. Saint-Loup did, on the contrary, act in conformity with his theories, which led people to say that he was treading in evil ways.