Verdurin’s, had passed unperceived by me in the septet, where nevertheless, a saint that had stepped down from the sanctuary, it found itself consorting with the composer’s familiar fays. Finally, the phrase that had seemed to me too little melodious, too mechanical in its rhythm, of the swinging joy of bells at noon, had now become my favourite, whether because I had grown accustomed to its ugliness or because I had discovered its beauty. This reaction from the disappointment which great works of art cause at first may in fact be attributed to a weakening of the initial impression or to the effort necessary to lay bare the truth. Two hypotheses which suggest themselves in all important questions, questions of the truth of Art, of the truth of the Immortality of the Soul; we must choose between them; and, in the case of Vinteuil’s music, this choice presented itself at every moment under a variety of forms. For instance, this music seemed to me to be something truer than all the books that I knew.
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